Articles of
Incorporation
Some
may wonder why churches should incorporate. Doesn’t that
make them too much like the secular world and a business
instead of a house of worship? Whether we wish to admit it
or not, reality is, there is a side of the church that is a
business. The church has the opportunity to demonstrate to
the world how financial and leadership issues can be handled
in a highly ethical and correct manner. One of leadership’s
main goals should be to set the example of being good
stewards of all the resources (money, facilities, and
people) that God has entrusted to them. One way to
demonstrate this is for the church to be incorporated.
Advantages of incorporating
By
incorporating, churches can receive the following advantages
over being unincorporated:
-
Limited liability of directors, officers, and staff –
This is not an absolute, but in most cases, directors,
officers, and staff are protected from personal
liability in lawsuits. If the church is sued or finds
itself in excessive debt, the creditors typically would
not be able to touch the personal assets of the
directors, officers, and staff. If the church is not
incorporated, directors, officers, and staff may find
themselves personally liable to creditors to settle debt
or for lawsuit settlements. Even if the church is
incorporated, in unusual situations, the assets of the
directors, officers, and staff may be sought by
creditors through “piercing the veil,” if the settlement
is the result of gross mismanagement or self-dealing.
- Tax
exemptions – An incorporated church is eligible for
exemptions from the payment of federal and state
corporate income tax as well as state sales tax.
-
Receiving Public and Private Donations – The majority of
foundations and philanthropists require nonprofits
(churches) to be incorporated before they will consider
them for grants.
Protecting those that serve the church should be top
priority for any church. Over the last several years we have
seen businesses fall and their leaders held accountable.
We’ve even seen the same thing happen in the church. We live
in a society that is quick to sue. These litigations can
reach deep into pockets for settlements. People need to know
that they are going to be protected from losing homes and
assets if their name is attached to leadership decisions.
Though incorporation is not a failsafe, it does protect
leaders in cases that do not involve gross mismanagement or
self-dealing. Conflict of interest policies can also help
provide a safeguard against self-dealing.
There is
an act that has passed that would protect the directors,
officers, and staff of unincorporated churches just as if
they were incorporated. The details of this act are listed
below. Please keep in mind that only 11 states have passed
this act into law.
Uniform Unincorporated
Nonprofit Association Act
During the annual conference
meeting of the National Conference of Commissioners on
Uniform State Laws held in San Antonio, TX in 1996, the
Uniform Unincorporated Nonprofit Association Act was
drafted. The purpose of this act was to “encourage
involvement in small community groups and other
organizations that aim to benefit the public but don’t want
to establish a formal corporate structure.” (“Starting &
Building a Nonprofit” by Peri H. Pakroo, p. 1/9)
This act provides
unincorporated nonprofits with legal status of being a
separate entity for purpose of liability. Under this act,
directors, officers, and staff would be protected from
liability the same as their equals in an incorporated
nonprofit.
The act provides
unincorporated nonprofits with five benefits:
1. It
gives the associations the legal capacity to receive, hold,
and transfer real and personal property.
2. It
provides limited liability for members and functionaries of
the groups for personal injury and contract claims.
3. It
gives groups the right to sue and be sued as associations.
4. It
creates a procedure for disposing of the property of
inactive associations.
5. It
allows an agent of the association (such as the activities
coordinator, the president, or just a simple member) to be
designated for service of process – the designated person
then has the authority to receive legal papers on the
group’s behalf.
(ibid.: 1/9)
To date only 11 states have
adopted the act. These states include:
Alabama
Arkansas
Colorado
Delaware
District of Columbia
Hawaii
Idaho
Texas
West Virginia
Wisconsin
Wyoming
For
details in completing an Articles of Incorporation see Block
A-4 – Incorporation and Bylaws or IRS Publication 557.
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At-Will Declaration
When
preparing an employee handbook, an at-will declaration must
be included if the church is in an at-will state. At-will
means that the church or the employee has the right to break
their employer relations without warning except if such a
breakage is considered illegal.
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Bylaws, Amended vs. Revised
Some may
confuse the terms amended or revised bylaws. If only one
section or subsection of the bylaws is being changed, then
the bylaws are being “amended.” If there are multiple
sections or the body of the bylaws is undergoing a major
re-writing, then the bylaws are being “revised.”
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Bylaws, Content
The
contents of the bylaws basically describe how the church
functions. These functions include, but are not limited to,
who are voting members, who are the leaders, how are leaders
elected or ratified, what powers or limitations the leaders
have, how pastor(s) are called or removed, and/or how
business will be transacted in the church.
Robert’s
Rules of Order Newly Revised, 10th Edition
describes the contents of bylaws on page 12 as:
“prescribes how the society
functions; and includes all rules that the society considers
so important that they (a) cannot be changed without
previous notice to the members and the vote of a specified
large majority (such as a two-thirds vote), and (b) cannot
be suspended (with the exception of clauses that provide for
their own suspension under specified conditions).”
In the
process of defining the purposes and functions of the
church, pastors and church leaders need to make sure that
the following items are included in the bylaws:
-
Name of the Church – As registered with the Secretary of
State
-
Address of the Church
-
Object or purpose
-
Definition of members
-
Officers
-
Meetings
-
Executive Board
-
Committees
-
Parliamentary Authority
-
Amendments
Additional items should be considered:
-
Nominations, elections, or ratifications
-
Pastoral Relations
-
Member Relations
-
Dissolution
-
Indemnification
-
Quorum
-
Order of meeting
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Bylaws, Revision Guidelines
In Block
A4 – Incorporation and Bylaws of the ABC’s of Church
Management Manual, guidelines for revising bylaws are
presented in a step-by-step fashion. The section also
includes many examples of appropriate wording.
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Board, Governance
The
governance board functions as the gate keeper. They set the
boundaries within which the pastor(s) and any committees
must function.
“A governing board can
create and enforce guiding principles that not only define
the outcomes desired from pastoral leadership but also set
the boundaries of acceptable means to pursue those
outcomes.”
(John Edmund Kaiser,
Winning on Purpose, page 65)
Guiding
principles can be compared to a rule book and the governing
board is the referee. So long as the players are playing by
the rules, the governing board shouldn’t need to blow their
whistle. However, the governing board has the responsibility
to hold the players accountable if they violate the rules.
By functioning under the concept of guiding principles or
boundaries, leaders are empowered to do ministry without
having to constantly clear every move with the governing
board.
Besides
setting the guiding principles, the governing board has the
responsibility of supporting and holding accountable the
pastor or senior pastor. They do not manage support staff
but work directly through the pastor or senior pastor. They
should be the cheerleaders for the pastor. They should
empower and not micromanage the pastor.
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Board
Member Training
One of
the short falls of most church boards is that they do not
take the time necessary to orient new leaders to board
processes, procedures, and strategies. Just as it is
important to get training when taking a new job in the
secular world, it is essential that new leaders on church
boards and committees receive training as well.
Depending on what the board is trying to achieve in a
training session, it may be accomplished in two hours or it
may take up to a two-day retreat.
An
orientation for new board or committee members can usually
be accomplished in a two to three hour meeting if there is
already a mission statement, policy manual, and strategic
plan in place.
For
examples of possible training session see Block A7 – Board &
Committee Members.
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Calling Agreement
Once a
church and pastor have reached an agreement on salary
package, it should be put in writing. For an example of a
calling agreement see Block B4 – Ministerial Transition
Issues.
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Clergy-Penitent Privilege
Clergy-penitent privilege means that communication between a
minister and a penitent is privileged and can not be forced
to be revealed in a court of law. Each state has specific
laws regarding this privilege. Ministers/pastors should
contact their State Attorney General to learn their state’s
rulings.
For more
details see Block C1 – Clergy and the Law.
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Clergy Removal
Ministers/pastors can lose their ministry positions in one
of two ways:
- The
church fires them.
-
Their credentials are revoked.
Unfortunately ministers/pastors find little help in the
court system since the courts classify this an
ecclesiastical issue. Under the first amendment courts are
forbidden from addressing issues deemed to be ecclesiastical
in nature.
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Code
of Ethics
A code
of ethics describes the behavior that is expected not only
on the part of pastors and staff but also for the
congregation. It is a statement that calls for
accountability. A code of ethics provides:
· guidelines
which reflect the values of ministry.
·
expectations of
minister’s and congregation’s conduct in relationship to
peers and community.
· support
and protection to the individual and the minister.
· (in
specific relation to pastors) defines the ministerial
profession and competence.
(Joe E. Trull & James E.
Carter. Ministerial Ethics:Being a good minister in a
not-so-good world. pages 194-196)
For
examples of code of ethics see Block A3 – Directional
Statements.
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Complaint Policies
When
preparing an employee manual, a complaint policy needs to be
included. The complaint policy details the process through
which complaints can be filed. It should include who
complaints are filed with. Keep in mind that complaints may
be against the pastor so provide an alternate person or
committee that employees may complain to.
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Compensation, Pastoral
Establishing pastoral compensation packages are very
detailed. Block B4 – Ministerial Transition Issues of the
ABC’s of Church Management Manual provides a detailed
step-by-step process for developing a pastoral compensation
package. Additional resources include
www.cogpension.org or Richard Hammar’s, Compensation
Handbook for Church Staff.
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Conditional Deeding
Many
denominations, movements, and non-hierarchical structured
groups are beginning the process of conditional deeding or
safeguarding church properties and assets. Though the
following is written to address the Church of God, Anderson,
Indiana, the contents would apply to any group.
Myth
1: We are an autonomous church and we can do with our
property whatever we want and no one can tell us what to do.
WRONG:
The IRS is very specific about what you can and can not do
with your property should the church close. In IRS
Publication 557 on page 19, the IRS states:
Assets of an organization
must be permanently dedicated to an exempt purpose. This
means that should an organization dissolve, its assets must
be distributed for an exempt purpose…or to the federal
government or to a state or local government for a public
purpose. If the assets could be distributed to members or
private individuals or for any other purpose, the
organizational test is not met.
A
church, being an exempt organization under the group letter
of the General Assembly of the Church of God, Anderson,
Indiana (yearbook recognition) or through their own
501(c)(3) filing, is required to have a dissolution clause
in their organizational documents. This means that a church
must list where their property and assets will be
distributed if the church should cease to exist. One good
place for this to be listed is in the Articles of
Incorporation but it should be in the bylaws as well.
The best
way to make sure that the property is distributed as the
church desires is to have quitclaim deeds drawn that
specifically designate where the property and assets will be
distributed. Each state has specific requirements for
conditionally deeding properties. Churches should contact
their Area Administrators/State Ministers for templates for
preparing these quitclaim deeds. This distribution
should be listed in the Articles of Incorporation as well.
Myth
2: If we conditionally deed our property to our state
ministry, we will have to get their permission every time we
desire to do something to our property.
WRONG:
The church does not have to ask permission to remodel,
paint, expand, or make changes to the property. They only
have to notify the state office if they plan to sell the
property for relocation or to dissolve the church. If the
church is wishing to relocate, whoever they have the
property conditionally deed to will have to release their
claim before the property can be sold.
Myth
3: If our church property is conditionally deeded to our
state ministry, they can force our church to close to sell
the property to settle any financial debt our state ministry
has.
WRONG:
When church property and assets are conditionally deeded,
the church maintains control of the property. The autonomous
nature of the Church of God does not give the state offices
the power to mandate any church to close or to sell its
property. Closure of a church will be the joint
determination of the remaining congregation and the state
office.
Benefits of Conditional Deeding:
Now that
we’ve broken the myths of conditional deeding, let’s look at
the benefits:
-
Conditional deeding keeps property and assets in the
Church of God in your state and can be used to further
the ministry of the Church of God either in the
community where the property is located or in new
communities.
- A
conditional deed keeps property and assets from being
removed if an outside group of a different persuasion
tries to remove the church from the Church of God.
The last
thing church leaders want to think about is the possibility
of having to close a church. However, if the church leaders
do not designate in their Articles of Incorporation and/or
bylaws, who receives the property or proceeds from the
property, the property can become the responsibility of the
courts to distribute as they see fit.
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Confidentiality
Many
aspects of communications between pastors and their members,
pastors and staff, and in board meetings are confidential.
This means that the contents are not to be disclosed to
another person including spouses and family members.
Breaching confidentiality is considered a breach of
fiduciary duty of due care and can be destructive to
pastors, members, and the church as a whole. Breach of
confidentiality needs to be taken seriously.
For
detailed information see Block C1 – Clergy and the Law.
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Conflict
Conflict
arises in the church in a variety of ways. It can be handled
in constructive ways that have positive impacts on the
church. Or it can be handled in destructive ways that have
lasting negative impacts. Block E1 of the ABC’s of Church
Management Manual addresses various ways to constructively
address conflict.
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Conflict of Interest
The
potential for conflict of interest to occur happens when
these business people also serve as board members. It is not
that these individuals should not serve as board members
since their business skills can be of great help to the
church, but that there should be a clear policy in place to
address the protocol that should be followed if a conflict
of interest arises.
Mark
Warda states the following warning:
“Avoid keeping any conflicts
secret. If the organization is dealing with an insider or an
insider’s family member, do not try to hide it. Explain the
person’s relationship to the organization and put the
transaction in the records.”
How to Form a Nonprofit
Corporation, Sphinx Publishing, 2004, p. 47
If a
church board votes to use a church member’s or family
member’s business or services, they should clearly state in
board or congregational minutes the relationship of this
person to the business and the procedures used for selecting
that particular business. If the church member or family
member is serving on the church board, he/she should abstain
from any voting and have that abstention recorded in
official minutes of the board or congregational meeting.
For
examples of conflict of interest policies see Block A7 –
Board & Committee Members.
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Congregational Survey
The
congregation survey is an important tool in the pastoral
search process. The survey helps the pulpit committee in
several ways.
1. The
congregational survey gives the members of the congregation
an opportunity to express their opinion about the church and
what they would like in a new pastor.
2. The
congregational survey provides a way for the congregation at
large to be heard.
3. The
congregational survey helps the pulpit committee to better
understand the congregation.
4. The
congregational survey helps the pulpit committee evaluate
candidates in light of congregational needs and desires.
5. The
congregational survey helps the Area Administrator “weed
out” candidates that would not fit a specific congregation.
The
congregational survey is a tool that must be evaluated with
a critical eye. A congregation may well know what it wants
but not be aware of what it needs. Therefore, the survey
should have questions that pertain to the needs of the
congregation as well as the wants.
The
congregational survey should cover several critical areas of
church life:
1. Opinions
on the congregation’s strengths and weaknesses.
2.
Information on the one filling out the survey
a.
Age
b.
Occupation
c.
Length of time
in the church
d.
Yearly income
e.
Gender and
Marital Status
f.
Education
g.
Involvement in
the life of the church
h.
Distance to
church from where they live
3.
Expectations of a pastor
4. Hopes
for the future of the church
5. Preferable
age and experience of the next pastor
The
pulpit committee would be wise to put together information
that would help a candidate understand their congregation.
1. A
list of the church’s core values.
2. A
brief history of the church including pastoral tenures,
splits or major disruptions, greatest victories, etc.
3. Factors
that contributed to the growth or decline of the
congregation.
4. Demographic
composition of the congregation and community.
5. Attendance
trends in the last decade.
6. Leadership
styles of the last 2 or 3 pastors and the style with which
the congregation is most comfortable.
For
examples of congregational surveys see Block B4 –
Ministerial Transition Issues.
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Core
Values
Core
values are consistent, passionate, and particular
convictions that have a biblical basis for influencing our
decisions, driving our ministry, and describing our
behavior. They are the penetrating motivators which describe
an organization’s intrinsic excellence or desirability. They
describe the essence of an organization. Written in the
present or past tense, they state the organization’s driving
passion.
Core
values will remain in tact throughout an organization’s
duration. They may be tweaked, but they may not be changed.
Will these values stand the test of time?
Associated with emotions and intellect, they inspire and
move people to action. Do these values generate enthusiasm
and energy? Do these values touch people’s emotions?
Core
values describe the essence of a person’s or organization’s
existence. They must be based on biblical principles which
reflect God’s unique assignment. Can these values be found
in scripture?
Decisions are made based on clearly expressed values. Are
the core values comprehended so that the correlating
behavior will be recognized? Are decisions of the
organization based on the stated values?
When
everyone in the organization shares the values, then they
act together for the common cause. Can the motivations of
strong commitment within the organization be tied to the
statement of values?
The
characterization of the organization will be recognized by
the stated values and the way in which they are exercised.
The values will be congruent and model a consistency of
behavior. Does the performance of the organization reflect
the core values?
For
examples of core values see Block A3 – Directional
Statements.
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Department of Labor
Below is
the contact information for the states’ Departments of
Labor.
Alabama
Department of Industrial
Relations
334-242-8990
www.dir.state.al.us
Alaska
Department of Labor and
Workforce Development
907-465-2700
www.labor.state.ak.us
Arizona
Industrial Commission
602-542-4411
www.ica.state.az.us
Arkansas
Department of Labor
501-682-4541
www.state.ar.us/labor
California
Department of Industrial
Relations
415-703-5050
www.dir.ca.gov
Colorado
Department of Labor and
Employment
303-318-8000
www.cowork.force.com
Connecticut
Labor Department
860-263-6505
www.ctdol.state.ct.us
Delaware
Department of Labor
302-761-8000
District of Columbia
Department of Employment
Services
202-671-1900
http://does.ci.washington.dc.us
Florida
Agency for Workforce
Innovation
850-245-7105
www.floridajobs.org
Georgia
Department of Labor
404-656-3011
877-709-8185
www.dol.state.ga.us
Hawaii
Department of Labor and
Industrial Relations
808-586-8865/8844
http://dlir.state.hi.us
Idaho
Department of Labor
208-334-6112
www.labor.state.id.us
Illinois
Department of Labor
312-793-2800
www.state.il.us/agency/idol
Indiana
Department of Labor
317-232-2655
www.ind.gov/labor
Iowa
Iowa Workforce Development
515-281-5387
800-JOB-IOWA
www.iowaworkforce.org/labor
Kansas
Department of Human Resources
785-296-4062
www.dol.ks.gov
Kentucky
Department of Labor
502-564-3070
www.kylabor.net
Louisiana
Department of Labor
225-342-3111
www.ldol.state.la.us
Maine
Department of Labor
207-287-3787
www.state.me.us/labor
Maryland
Department of Labor,
Licensing, and Regulation Division of Labor and Industry
410-767-2236
www.dllr.state.md.us
Massachusetts
Department of Labor and
Workforce Development
617-727-6573
www.state.ma.us/dlwd
www.mass.gov/dlwd
Michigan
Department of Labor and
Economic Growth
517-373-3034
www.cis.state.mi.us
www.michigan.gov/cis
Minnesota
Department of Labor and
Industry
651-284-5005
800-342-5354
www.doli.state.mn.us
Mississippi
Department of Employment
Security
601-321-6100
www.mesc.ms.gov/wps/portal/#null
Missouri
Department of Labor and
Industrial Relations
573-751-4091
573-751-9691
www.dolir.mo.gov
Montana
Department of Labor and
Industry
406-444-2840
http://dli.mt.gov
Nebraska
Department of Labor
402-471-2239
402-595-3095
www.dol.state.ne.us
Nevada
Division of Industrial
Relations
775-684-7260
http://dirweb.state.nv.us
New Hampshire
Department of Labor
603-271-3176
www.labor.state.nh.us
New Jersey
Department of Labor
609-292-2313/2323
www.state.nj.us/labor
New Mexico
Labor of Industrial Division
Department of Labor
505-827-6875
505-841-8993
www.dol.state.nm.us
New York
Department of Labor
518-457-9000
www.labor.state.ny.us
North Carolina
Department of Labor
919-807-2796
800-625-2267
www.nclabor.com
North Dakota
Department of Labor
701-328-2660
800-582-8032
www.state.nd.us/labor
Ohio
Division of Labor and Worker
Safety
Department of Commerce
614-644-2239
www.com.state.ohio.gov/laws
Oklahoma
Department of Labor
405-528-1500, ext. 200
888-269-5353
www.okdol.state.ok.us
www.ok.gov
Oregon
Bureau of Labor and
Industries
503-731-4200
www.boli.state.or.us
Pennsylvania
Department of Labor and
Industry
717-787-5279
www.dli.state.pa.us
Rhode Island
Department of Labor and
Training
401-462-8000
www.dlt.state.ri.us
www.det.state.ri.us
South Carolina
Department of Labor,
Licensing, and Regulation
803-896-4300
www.llr.staet.sc.us
South
Dakota
Division of Labor and
Management
605-773-3681
http://dol.sd.gov
Tennessee
Department of Labor and
Workforce Development
615-741-6642
www.state.tn.us/labor-wfd
Texas
Texas Workforce Commission
512-463-2222
www.twc.state.tx.us
Utah
Labor Commission
801-530-6801
800-222-1238
www.labor.state.ut.us
Vermont
Department of Labor and
Industry
808-828-2288
www.labor.vermont.gov
Virginia
Department of Labor and
Industry
804-371-2327
www.dli.state.va.us
Washington
Department of Labor and
Industries
360-902-5800
800-547-8367
www.lni.wa.gov
West Virginia
Division of Labor
877-558-5134
304-558-7890
www.wvlabor.com/newwebsite/Pages/index.html
Wisconsin
Department of Workforce
Development
608-266-3131
www.dwd.state.wi.us
Wyoming
Department of Employment
307-777-6763
http://wydoe.state.wy.us
U.S. Department of Labor
202-693-4650
www.dol.gov
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Diagnosing Conflict
What are
the signs of conflict? Is there a way to measure the
severity? How will I know when to respond?
Knowing
one’s condition and accepting an honest appraisal or
diagnosis is vital toward a restoration of health. A desire
to “win” at all costs almost always ends in a “loss” for all
parties. Thus it is our desire to promote wholeness and
health rather than a sense of justice. That is not to say
that fairness and fair play are not important but simply an
acknowledgement of the destructive power that individuals
can wield when waging a holy war.
For
details in diagnosing see Block E1 – Resolving Church
Conflict.
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Directional Statements, Code of Ethics
See
Code
of Ethics
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Directional Statements, Core Values
See
Core
Values
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Directional Statements, Evaluation
See
Evaluation of Directional Statements
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Directional Statements, Goals
See
Goals
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Directional Statements, Mission
See
Mission Statements
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Directional Statements, Objectives
See
Objectives
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Directional Statements, Strategic Planning/Action Plans
See
Strategic Planning/Action Plans
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Directional Statements, Vision
See
Vision Statements
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Disciplining
When
conflict arises in the church, disciplining may be
necessary. This may take the form of teaching, mentoring, or
removal from position.
For
details on disciplining see Block E1 – Resolving Church
Conflict.
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Discrimination
Employment Discrimination laws seek to prevent
discrimination based on race, sex, religion, national
origin, physical disability, and age by employers. There is
also a growing body of law preventing or occasionally
justifying employment discrimination based on sexual
orientation. Discriminatory practices include bias in
hiring, promotion, job assignment, termination,
compensation, and various types of harassment. The main body
of employment discrimination laws is composed of federal and
state statutes.
Title
VII prohibits discriminatory conduct ranging from hiring to
termination and everything in between. Under Title VII it is
illegal for an employer to “fail or refuse to hire or to
discharge any individual, or otherwise to discriminate
against any individual with respect to his compensation,
terms, conditions, or privileges of employment, because of
such individual’s race, color, religion, sex, or national
origin” 42 U.S.C. 2000e-2(a)(1).
Usually
the question of whether your ministry is covered by Title
VII, will not be clear cut. Your ministry may also be
subject to state law which prohibits similar types of
discrimination. Therefore, it is best for you to attempt to
comply with Title VII, rather than risk a lawsuit. Most
ministries do not want a reputation for discriminating on
the basis of race, sex, color or national origin, regardless
of whether they are subject to Title VII.
For
additional information see Block B2 – The Church & the Law.
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Dissolution Clause
The IRS
requires that when a nonprofit organization dissolves, its
assets must be distributed to another nonprofit
organization. Churches are not permitted to dissolve to
themselves and distribute the assets among the remaining
members.
IRS
Publication 557 states the following on pages 19-20:
“Assets of an organization
must be permanently dedicated to an exempt purpose. This
means that should an organization dissolve, its assets must
be distributed for an exempt purpose described in this
chapter, or to the federal government or to a state or local
government for a public purpose. If the assets could be
distributed to members or private individuals or for any
other purpose, the organizational test is not met.
To establish that your
organization’s assets will be permanently dedicated to an
exempt purpose, the articles of organization should contain
a provision insuring their distribution for an exempt
purpose in the event of dissolution. Although reliance may
be placed upon state law to establish permanent dedication
of assets for exempt purposes, your organization’s
application probably can be processed much more rapidly if
its articles of organization include a provision insuring
permanent dedication of assets for exempt purposes.
Revenue Procedure 82-2,
1982-1-C.B. 367, identifies the states and circumstances in
which the IRS will not require an express provision for the
distribution of assets upon dissolution in the articles of
organization. The procedure also provides a sample of an
acceptable dissolution provision for organizations required
to have one.
If a named beneficiary is to
be the distribute, it must be one that would qualify and
would be exempt with the meaning of section 501(c)(3) at the
time the dissolution takes place. Since the named
beneficiary at the time of dissolution may not be qualified,
may not be in existence, or may be unwilling or unable to
accept the assets of the dissolving organization, a
provision should be made for distribution of the assets for
one or more of the purposes specified in this chapter in the
event of any such contingency.”
For
additional information see Block A4 – Incorporation and
Bylaws or Block B5 – Conditional Deeding.
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Drugs
and Alcohol
Even
though we are talking about churches on this website, a
church’s employee handbook needs to have a drug and alcohol
policy. It is possible for pastors or church employees to
have drug and/or alcohol issues. Having a policy in place
allows the church to respond proactively instead of
reactively should a situation arise.
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Duty
of Care
One
fiduciary duty a board member is responsible to carry out is
duty of care. Duty of care can be defined as:
“Requires the individual to
discharge duties in good faith, in a manner one reasonably
believes to be in the best interests of the organization,
and with the care an ordinarily prudent person in a like
position would exercise under similar circumstances. The
individual must devote the time, attention and resources
necessary to understand and prudently oversee the affairs of
the foundation.”
http://www.mcf.org/publictrust/wegsk_fiduciary.htm
Good
faith for a board member is that behavior that they would
expect another to implement if they were serving in a
similar board position. To make sure a board member meets
the compliance of duty of care, the following should be kept
in mind:
-
Attend all board meetings and/or committee meetings.
-
Know and understand the bylaws of the church.
-
Understand and question, when necessary, all financial
reports of the church.
-
Make sure that accurate minutes are being kept of all
board meetings. This includes accurate minutes of any
annual or special meetings of the congregation.
- If
a decision is being voted on that the board member can
not agree with in good conscience, the board member
should make sure that the minutes reflects that they are
abstaining.
-
Board members need to be intentional in protecting the
church property and investments.
-
Board members should understand the federal and state
tax issues that pertain to the church and clergy.
-
Board members should be intentional in providing
security in the hiring and appointing of paid and/or
volunteer positions in the church.
- If
allegations are brought forth, the board members are
obligated to investigate such allegations.
To prove
a breach of duty of care, negligence must be proven. To
date, lawsuits proving breach of duty of care by church
board members are minimal. However church board members
shouldn’t find security in that point. It is better for the
church board to be proactive and forward-thinking as opposed
to costing the church thousands of dollars in legal fees
should a lawsuit arise.
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Duty
of Loyalty
Another
fiduciary duty a board member is responsible to fulfill is
duty of loyalty. Duty of loyalty is defined as:
“Requires the individual,
when making a decision or acting on behalf of the
foundation, to set aside personal or conflicting interests
and act solely in the best interest of the foundation.”
http://www.mcf.org/publictrust/wegsk_fiduciary.htm
Basically the duty of loyalty means that a board member will
not use their position on the board for personal gain. This
would include not using the church’s assets for personal
gain.
This
duty includes the concept of conflict of interest. What
exactly is “conflict of interest?” If a person’s personal or
professional concerns interfere with his/her ability to put
the church before personal benefit, conflict of interest
exists. Many churches will have members that are involved in
a variety of businesses. These can be contractors, lawn care
services, roofers, painters, sales people, etc.
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Employee, Benefits
Evaluation is the ending activity which provides new insight
for futuring. Assessment and compliance help to determine if
the direction of the organization has remained on target.
How well
did we achieve the objectives and goals? What changes
needed to be made in the strategy and action plans? What
would we do differently if we were just starting the journey
now? How did we respond to road blocks and difficulties?
What did we learn that will guide a new directional plan for
the organization?
How did
our efforts remain congruous with the mission and values of
our organization? Where and why did we deviate from our
directional statements?
A goal
is a statement of dated intent to obtain a describable
quality and/or quantity of results. It is written as a
measurable, attainable, pragmatic, and specific plan for
accomplishing an objective. It serves as a precise
concentration for task attainment.
A goal
should contain a quantifier which provides the standard for
measuring completion. Does the goal describe a means for
determining the level of achievement?
A
realistic goal is reachable. Can the goal be accomplished?
Given
the needs and available resources, is it practical to invest
time and talent in the goal? Is it a sensible and worthy
cause?
A goal
states in detail the task to be accomplished and when it
will be completed. Does the goal state what the organization
wishes to accomplish and the time frame for completion?
For
examples of goals see Block A3 – Directional Statements.
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Governance, Board
See
Board Governance
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Governance Structure
In times
past, it was standard for a church to operate under a church
council structure with multiple committees. In some cases
this structure called for more positions than there were
people attending the church to fill them. In recent years,
churches have been moving towards elderships, leadership
team, steering committee, and other governance structures.
There is
no one structure that is perfect for every church.
Determining the proper governance structure of a church
should take into consideration the vision and mission of the
church, the size of the church, and the training/mentoring
of leaders.
Before a
church can determine how it’s going to operate, it needs to
know where they are going and what it is they are trying to
accomplish. Remember that Robert’s Rules of Order Newly
Revised 10th Edition on page 12 states:
“…bylaws…of a society are
documents that contain its own basic rules relating
principally to itself as an organization…”
Just as
bylaws are specific for a particular organization, the
governance structure should be selected based on the vision
and mission of the church. The governance structure should
be such that it enhances the ministry vision and mission and
not bog it down.
If the
church leadership has not established the vision and mission
statements for the church, it should stop the bylaw revision
at this point and concentrate on those statements first.
See Block A3 – Directional Statements for guiding questions
in formulating these statements. Once the statements are
agreed upon, the congregation needs to be educated about
them. The statements should become living statements of the
congregation. Every ministry, church event, or program
should be assessed to see if they are in alignment with the
vision and mission statements. If they do not enhance or
accomplish the vision and mission of the church, it may be
necessary to determine whether that ministry, church event,
or program should be discontinued, eliminated, shelved, or
not started.
Once
these statements have been established, the next item to
consider is the size of the congregation. If the size of the
congregation is 30 but the governance structure calls for 45
positions, there is a problem. Don’t laugh, this really
happens in churches that have faced decline but have not
revised their bylaws to address the decline. On the other
side of the coin is the governance structure that calls for
3 to 5 people while the congregation has grown to over 400.
These 3 to 5 individuals become overwhelmed and burned out
trying to keep up with the expanding ministry needs.
The
governance structure should be fluid in that it can be
increased or decreased depending on the life cycle of the
church. Governance structures are not a “one size fits all.”
Each needs to be designed to meet the specific calling of
the individual church. Each needs to be designed so that
ministry can occur effectively and efficiently. Waldo J.
Werning is his book, 12 Pillars of a Healthy Church,
quotes George Barna on page 33:
“…Most of our research
suggests that the typical church is structured in ways that
prevent it from effectively ministering to people. In most
cases, the very organizational framework of the
congregational church is inappropriate for addressing the
needs resident in today’s world…The design of the typical
local church – which remains the primary model of ministry –
sets them (and us) up for defeat….They often confuse
structure and methods with theology and message.”
To
assist in determining the best structure for a particular
church, the church leaders must be ready to address some
hard questions. These questions call for complete honesty
and courage to evaluate what the church is currently doing
against what God has called it to do. This evaluation may
call for some “sacred cows” to be sacrificed. At this point
every function, duty, ministry, and event must be evaluated
against the mission and vision statements. As each is
evaluated consider the following questions:
- Why
are we doing this?
-
Does it help us accomplish our mission effectively?
- If
it is not helping effectively, is this something that
can be eliminated?
- Who
would be affected adversely if it was eliminated?
- If
deemed necessary to continue, how can it be revised to
help better accomplish the mission of the church?
This may
be a long process and some feelings may get hurt especially
from those with a “we’ve always done it this way”
perspective.
When the
above step has been completed successfully, a list of
ministry needs should remain that focuses on the mission of
the church. Now is the time to start thinking creatively
about what a governance structure would look like to meet
those needs. Waldo J. Werning states on page 34:
“Building a functional
structure and administration requires less use of Boards and
Committees, and more dependence on ministry teams and ad hoc
groups which accomplish both short-term and long term tasks.
It demands fluidity and pro-active responses to ministry and
mission opportunities for the people to do God’s work.”
The
organizational chart should literally be drawn before any
words describing it are recorded. The organizational chart
should display fluidity, strategy, resources,
vision/mission, and ministry.
The
foundation of the organizational chart should always be the
vision and mission. The areas between vision/mission and
ministry should describe how the church will be equipping
for ministry, the ministry needs, and how the church will
multiply leaders for the future.
Once the
organizational chart has been buffed, it is now time to name
the structure and put words to it to describe how it works.
There is no rule that says the governance structure has to
be called a Board of Elders, Leadership Team, Steering
Committee, etc. Select a name that best fits the needs of
the church. Next describe the flow of the structure. Be as
detailed as possible at this point. Be creative in the
descriptions. Write them in simple language.
The
governance structure of the church has now been created to
fit the specific mission and needs of the church. It’s time
to review and revise. The following guiding questions may
help:
·
Is the
structure fluid?
·
Is it
effective?
·
Does it help us
accomplish our mission?
·
Is it easy to
follow?
·
Does it set the
church up for failure?
·
Has anything
fallen through the cracks?
·
Are there any
areas that are unclear?
·
Does it allow
for the people to be involved in the ministry of the church?
·
Does it empower
people to minister?
·
Does it provide
resources for people to do ministry?
·
Does it provide
avenues for multiplying leaders?
After
answering these questions there may be areas that will need
revision.
When
implementing a new governance structure to a church it is
essential during the first two years that periods of
evaluation occur frequently. Invariably there will be
something that falls through the cracks. By evaluating
frequently, corrections can be made.
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Governance, System
The
major advantage of a governance system is that ministry can
be done without micromanagement of the governing board. The
pastor, support staff, and church leaders are empowered to
focus on the vision and mission of the church. In other
words, they are empowered to do ministry as opposed to being
bogged down with administration.
Another
advantage of a governance system is that it requires fewer
individuals to long term commitments. In today’s society,
people’s time is very limited. People can commit to
short-term commitments much easier than 2 or 3 year
commitments. The governance structure permits for a variety
of taskforces or subcommittees as are necessary to
accomplish the ministry needs. It provides an avenue through
which more individuals can become involved in the ministry
of the church.
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Harassment
When
preparing an employee handbook, it must contain a section
addressing harassment. The church is no different than any
other place of work. Harassment of any sort must not be
tolerated. The harassment section must detail the church’s
policy on harassment, methods for filing harassment claims,
investigation procedures, and disciplining actions. The
church should check with their state attorney general’s
office for any specific state regulations.
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Health and Safety
The
church’s policy and procedure handbook must contain a
section that specifies that they are an equal opportunity
employer except for the Title VII exemption in regards to
religion. The items that should be considered in the hiring
process section include:
- How
vacant position will be posted.
-
What screening agencies will be used. State police,
local police, church state or national offices, etc.
-
Interviewing process.
-
Reference check process.
- How
job offer will be presented.
- Job
evaluation process.
While
determining the hiring process, the church may wish to
review the termination or discipline process that was
developed in the employee manual and include it in this
section.
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Incorporation
See
Articles of Incorporation
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Indemnification Clause
An
indemnification clause details what the church will or will
not provide as far as legal council and expenses should a
pastor or church leader be accused of any type of
misconduct. The church is not required to provide this
statement in their bylaws but it does help protect church
leadership and church funds should such a situation arise.
For
examples of indemnification clauses see Block A4 –
Incorporation and Bylaws.
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Installation of Pastor
The
Installation service provides a wonderful opportunity to
introduce your new pastor to the community. The service
should be well advertised. Personal invitations should be
sent to dignitaries of the community (Mayor, Town Council,
County Commissioners, etc.). Invitations should also be sent
to all pastors in the area. Be sure to inform and invite
other Church of God congregations in the area.
The
planning of the Installation service is a joint effort
between the pastor, the search committee, and the district
office. Most state or regional offices have sample worship
folders and guidelines for installation. To obtain samples
contact your state or regional office. Often the new pastor
has a person who is special to him/her, and would like them
to participate. The church should underwrite the cost of
bringing that person to the installation. The state or
regional office likes to have someone there to welcome the
new pastor, be sure to speak with someone in that office
early on to be sure that a specific date is available.
The
installation is a gathering of pastors, churches, and
dignitaries. It is important to plan this service at a time
that all can attend. Sunday afternoon is the most regularly
used time. In planning a time, be sure to give travel time
for those who are a significant distance away. Typically,
churches will also plan a light snack afterwards, giving the
pastor an opportunity to meet many of the guests for the
first time.
Installation is often the last duty of the pulpit committee.
In some churches the pulpit committee stays together for
another year meeting with the pastor on a regular basis to
make sure that the transition is smooth, and any
difficulties are ironed out. A few churches choose to make
the pulpit committee the pastor-parish committee for the
tenure of the pastor. In each case, the church’ bylaws and
the church’s governing board must be consulted.
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Interim Pastor
The
interim pastor is a specialist as differentiated from a
supply pastor. The interim is one who comes and picks up a
number of the pastoral responsibilities while the pulpit
committee proceeds with the search for the permanent pastor.
For more
details into the role and responsibilities of an interim
pastor see Block B4 – Ministerial Transition Issues.
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Job
Descriptions
Every
job in the church needs a detailed job description. It
doesn’t matter if it’s for a paid position or a volunteer
position. It will be easier to fill the position with the
right person when that person knows all that is expected of
them. Also a detailed job description reduces the risk of
misunderstandings of expectations.
For
details in developing good job descriptions see Block A6 –
Policy and Procedure Manuals.
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Job
Performance
The
church’s employee handbook must provide a section which
details how employees will be reviewed. This section details
frequency of reviews, those responsible for conducting
reviews, and methods for appealing reviews.
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Leader Responsibilities, Fiduciary
See
Duty
of Care and Duty of Loyalty
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Leadership Styles
Everyone
has their unique styles for leading and communicating with
others. Understanding our individual styles, both their
strengths and limitations, helps us know our decision-making
processes, our reactions to others, what we need to succeed,
and how we need to communicate with others of different
styles. This knowledge can also help pastors find ministry
positions that play to their personal strengths.
Block A1
– Leadership Styles of the ABC’s of Church Management Manual
details a variety of leadership styles, their positive and
negative impacts, and methods of communication.
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Leave
and Time Off
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Manual, Employee
See
Employee Manual
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page
Manual, Policy & Procedure
See
Policy & Procedure Manual
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Marriage Ceremonies
Every
state has specific laws governing the authority of clergy to
perform marriages. Ministers/Pastors need to contact the
Secretary of States office for state specific information.
Ministers/Pastors need to also contact the county clerk of
the county in which the marriage will occur. The counties
may have specific rules also. No minister/pastor should
perform a marriage until they know the rules of the state
and county where the marriage is occurring. Some states
require a special license to perform weddings. Therefore if
a wedding takes place without the minister/pastor having the
proper license, that minister/pastor could be charged with
fraud. So check the rules of authority first!
See the
Secretary of State portion of this website for contact
information. The ABC’s group also has state regulations on
file.
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Ministry Call
When a
pastor has finished the candidating process and the church
has voted to call the pastor, the next phase of pastoral
transitions begins. Usually, a pastor has left the community
before the congregational vote takes place. Therefore, the
pastor should receive a phone call immediately following the
vote to tell him/her the results.
Very
often the pastoral candidate will want some time to reflect
on the strength of the vote and to pray before giving their
response to the call (Only if the vote was to call the
candidate). A note here to pastoral candidates … if you know
that you will not accept a call from the church, tell the
pulpit committee chair before a vote is taken. This
procedure will save the congregation from a major let down.
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Mission Statement
The
vision statement defines where the church is headed. The
mission statement will describe how the church is going to
get there. A mission statement is defined as:
“Mission or Purpose is a
precise description of what an organization does. It should
describe the business the organization is in. It is a
definition of “why” the organization exists currently. Each
member of an organization should be able to verbally express
this mission.”
http://humanresources.about.com/cs/strategicplanning1/a/strategicplan/htm
The
mission/purpose statement declares the ministry direction of
the church and should help the church accomplish its vision.
It is written as a comprehensive, understandable,
distinctive, and invariable statement of intention. It
serves as a rationale for existence.
Questions that can be used in developing a mission/purpose
statement include:
·
Why do we
exist?
·
What makes us
distinct in this community?
·
What adjectives
best describe our church? Be honest with your responses. Use
words that actually describe the church as it is, not what
you desire it to be.
·
What kind of
individuals does our church attract?
·
How does this
statement describe our intention for witness and ministry?
·
Is the
statement brief, direct, and to the point? Is it
understandable?
·
How are we
different from other churches in this community?
·
Does the
statement reveal the policy, practice, and teaching of
Scripture?
As with
the vision statement, there is no set length for a mission
statement. It should be long enough to express the detailed
mission of the church but concise enough for all to be able
to express it easy.
For
examples of mission statements see Block A3 – Directional
Statements.
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Objectives
Objectives are viewed as the larger picture of the desired
outcomes. As broad considerations, they are general,
focused, and collective. Objectives identify the desired
possibilities for change and improvement. They offer a
specified end which can be established for an indefinite
length of time through which purposes can be achieved and
translated into goals and actions.
Objectives share the broad
considerations in contrast to goals which are more
specific intentions.
Objectives state the general purposes of an organization.
What changes do we desire to
implement?
Objectives focus the resources on the change efforts. What
elements in the organization are needed for change to be
accomplished?
Objectives cluster groups of
information and needs into categories that will be
found within the scope of the
organization. What are the collective factors and
constituents that need to be
changed?
For
examples of objectives see Block A3 – Directional
Statements.
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Operations of the Church
The
church’s policy and procedures manual needs to include a
section that describes all the operations of the church.
This section will probably take the longest to develop of
all the sections. It needs to detail (and I can’t over
emphasize the word detail) all aspects of the church
operations. It should include but not be limited to:
-
Handling of finances
-
Handling of facilities
-
Wedding and funeral policies
-
Kitchen policies
-
Vehicle polices
For
examples of this section of a policy and procedures manual
see Block A6 – Policy & Procedures Manuals.
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OSHA
See
Health and Safety
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Pastor, Call
See
Ministry Call
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Pastor, Calling Agreement
See
Calling Agreement
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Pastor, Installation
See
Installation of Pastor
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Pastor, Interim
See
Interim Pastor
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Pastor, Leader
The
pastor is the primary leader of the church. They are the
visionary. They seek to determine the resources that are
needed to empower other staff and church leaders to
accomplish the mission and vision of the church. The pastor
is accountable to the governing board not only for him/her
self but also for any support staff and church leaders. They
either receive the praise or are in the hot seat for
successes or failures by themselves or those under them.
The
pastor oversees all support staff and church leaders. They
have the responsibility to interpret the guiding principles
and train the support staff and church leaders on these
interpretations. Once they have trained the support staff
and church leaders on these interpretations, they then have
the responsibility to hold those positions accountable to
follow them. The pastor is the liaison between the governing
board and the support staff.
The
pastor has the responsibility to empower the support staff
and church leaders to perform the ministries they oversee.
The pastor is not only the manager of the support staff but
also their cheerleader.
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Pastor, Removal
See
Clergy Removal
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Pastor, Retirement
See
Retirement
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Pastor, Sabbatical
See
Sabbatical
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Pastoral, Authority
Many
ministers/pastors assume that because they are the leader of
the church they have the authority to do anything they wish.
This is a false assumption that could lead ministers/pastors
down a dark path. Ministers/pastors and their church boards
need to definite the extent of the ministers/pastors
authority especially in the matters of committing the church
to financial obligations.
For more
detailed information in regards to pastoral authority see
Block C1 – Clergy and the Law.
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Pastoral, Compensation
See
Compensation Pastoral
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Pastoral, Evaluations
See
Evaluations, Pastoral
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Policy & Procedure Manual
Policy
and procedures manuals should contain the detailed
information of the duties, responsibilities, job
descriptions, and activities that each pastor, board member,
committee member, or church leadership needs to function
successfully in their role.
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Primary Leader, Pastor
See
Pastor, Leader
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Privilege, Clergy-Penitent
See
Clergy-Penitent Privilege
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Retirement
Rev.
Leonard Snyder has prepared the following insights regarding
retirement for the pastor.
Some
years ago I heard Dr. Elton Trueblood say, “Life is lived in
chapters and it is a wonderful thing to know what chapter
you are in.” He went on to say that everyone should hurry up
and retire so one could do the things he/she wanted to do
without having to worry about earning a living.
As a
minister looks back over the chapters of his/her life the
book may be divided into many chapters. Some of those
chapters might be entitled, Childhood, The Teen Years, When
I Became a Christian, My Call to and Preparation for
Ministry, My First Assignment, My Best Experience, The
Parenting Chapter, or The Grandparenting Chapter. Perhaps in
the pages, yet to be written in the book of your life is a
chapter called RETIREMENT. The time immediately preceding
that chapter could be called THE TRANSITION CHAPTER. What
happens in the Retirement Chapter is going to be greatly
affected by what happens in this chapter.
If you
are the one facing retirement, interest in this subject may
be prompted by the clock of life that keeps ticking. That
clock seems to either trigger changes of which we and others
may be aware. Perhaps at this point in your life you may be
noticing changes that are not always so welcomed. It may be
that you don’t hit the golf ball as far as you need to, or
working all day and attending meetings all evening leaves
you a little more “done in” than before. An all-day shopping
trip now calls for a little bounce back time. Having the
kids home for Thanksgiving is still wonderful, but you
notice that it is a lot more work than you remembered it
being.
On the
flip side, the chapters in the life of a church may be
related to topics such as: When We Started, Our First
Pastor, Our First Building Program, and many other chapters.
Sometimes people think of the chapters in the life of a
local congregation in terms of the pastors who were there.
These chapters may be noted by a display of pictures hanging
in some prominent place. For whatever reason, it is not
likely that any of those people whose pictures appear in
this gallery of photographs are in the local congregation
except the present pastor.
Whether
it is a principle or a fact of life, it is generally true
that laypersons come to stay and pastors come to go. In most
cases you hope pastors come to stay for a lifetime, unless
God-inspired vocational or educational pursuits or a call to
ministry leads them elsewhere. However, one cannot imagine
or wish for a situation where all former pastors were still
present and active in a local congregation.
Change
is inevitable. Congregations that have maintained warm and
cordial working relationships with their ministers are to be
commended. Likewise, those who come to the time of
retirement and are still faithfully involved in ministry are
to be commended.
A
Baptist survey that I heard about recently stated that only
one out of every twenty who begin ministry will finish it.
Another statistic showed that of every 10 who begin
ministry, five will be out within five years. Only two of
those will re-enter ministry.
Cleaning
out some files, I came across a couple of letters from old
friends of mine. One was a boyhood friend, who was with me
the night I became a Christian. He was one of the gifted
young men in the Movement who had almost completed his
studies for a PhD when family problems entered the scene.
Finally there was a separation, a divorce, and then his
defrocking. It is still one of my life’s losses. I re-read
the letter of his hurt and frustration and realized again
that basically he had no one to blame but himself.
The
other letter was from a friend in college. He, too, was
gifted and became a recognized pastor, but a moral failure
led to his giving up the ministry.
My point
is not to suggest that there are many failures, but to call
for a commendation of those who have been faithful.
Hopefully the local congregation that has a pastor and
spouse coming to the Retirement Chapter will find some
appropriate way to honor ones who have been faithful. The
question is not one of calculating so-called successes, nor
whether they received 1, 3, or 5 talents from the Lord, but
only that they have been faithful to use what God entrusted
to them.
An
interesting Old Testament Scripture recognizes the need for
a chapter call Retirement.
(Num 8:24-26 NIV) “This
applies to the Levites: Men twenty-five years old or more
shall come to take part in the work at the Tent of Meeting,
but at the age of fifty, they must retire from their regular
service and work no longer. They may assist their brothers
in performing their duties at the Tent of Meeting but they
themselves must not do the work. This, then, is how you are
to assign the responsibilities of the Levites.”
While
our situations are far removed from those described for the
Levites, it does point out that even centuries ago, people
recognized the need for a transition in the aging process of
life.
For
additional information see Block B4 – Ministerial Transition
Issues.
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Reviews, Pastoral
See
Evaluations, Pastoral
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Sabbaticals
Churches
should have policies in place that allow for pastoral
sabbaticals. Richard Shockey has written the following
document to help churches prepare for such events.
When a
minister serves a congregation for six years or longer, it
is time for a sabbatical. An extended time away for the
purpose of study, enrichment, vision casting, travel, rest,
prayer and/or visiting different cultures provides the
needed respite that is pivotal in helping assure continued
healthy leadership. Congregations may be strengthened by
offering a pastor or an associate a sabbatical – time to
briefly step away from the cyclical, unending demands of
daily parish life.
A
sabbatical is not a vacation. Rather it is a time for
intentional exploration and reflection, for drinking anew
from God’s life-giving waters, and for regaining the
enthusiasm and creativity for ministry.
Genesis
and Leviticus speak of “Sabbath time” in terms of days,
years, and land usage. Since the Sabbath is recognized as a
distinctive time in creation – as a gift of rest for both
renewal and hope – Scripture infers that regular, periodic
rejuvenation is vital in all areas of life. The Old
Testament writers directed a time period for the soil to
remain untilled so that it could replenish itself. Just like
the soil, humans need a season to lie fallow for
revitalization of the body, mind, and soul. Dave Ellingson
declared, “We require a time to receive rather than give, to
get input rather than give output, to carefully nurture and
cultivate our lives so that the soul of our spirits might be
rid of weeds and have an opportunity to receive nourishment
(Ellingson, page 2).”
Pastors,
associates, and ministry leaders are called to the work of
ministry as servants of the church. Because of the spiritual
dimension of leadership and the emotional energy required by
the task, ministers often get into a “give and give and
give, but never receive” treadmill. When there is little
relief from the constant pressure of Sunday morning
deadlines, committee meetings, counseling sessions,
visitation schedules, community commitments, and a host of
other day-to-day encounters, a leader might scream, “Stop
the world. I want to get off!” Greg Asimakoupoulos
discovered in his weariness, “Much of my depression was
actually my body’s muffled cry for rest (Asimakoupoulos,
page 102).”
A
sabbatical allows the minister to get off the treadmill in
exchange for a battery recharge of vision and hope. It
creates an opportunity for the minister to:
·
recapture a
sense of vision,
·
be nurtured in
faith and skills,
·
become
introspective,
·
rekindle
spiritual passion,
·
refocus
priorities,
·
review the
ministerial journey, and
·
reflect on the
call of God for life and ministry.
A
sabbatical feeds the body, mind, and soul resulting in
renewed, refreshed, and revitalized energy to function as a
shepherd and servant leader. Several clergy persons have
expressed “ah-ha” moments as a result of the sabbatical
journey. Often, the sabbatical extends the pastor’s tenure
with a congregation. When the minister returns with a
renewed vision, the congregation often opens a new, exciting
chapter in congregational ministry.
A
congregation would be well advised to establish a sabbatical
policy that determines at what point in the minister’s
tenure a sabbatical may occur, the length of time that may
be taken, and a process for evaluating the experience. For
example, one church established a policy providing for a
three-month sabbatical after the minister had completed six
years of service to the congregation (associates were
included in the same sabbatical policy). Following the
sabbatical, the minister was asked to report on the
experience. In addition, a questionnaire was developed for
congregational evaluation of church life while the pastor or
associate was gone. The survey helped the leadership prepare
for the next sabbatical leave.
Issues
centering on finances often surface when the subject of
ministerial sabbaticals is raised. In many cases,
congregations may declare, “We can’t afford it.” This kind
of reaction is more likely if the church is experiencing a
budget crisis at the time of a sabbatical leave request or
has failed to make adequate preparations for the funding of
sabbaticals.
Careful
planning, however, can assure a sabbatical’s fiscal
feasibility. Assuming a sabbatical policy of two to three
months is granted after six years of ministry, a simple
formula may be written into the yearly church budget
enabling an amount, equal to one to four weeks of a
minister’s salary package, to be set aside for sabbatical
reserve. After six years, the accumulated amount would be
available from the reserve fund. The same formula would
continue during the sabbatical year, providing for
ministerial continuing education expenses and travel costs,
as well as monies to pay interim expenses. If invested, the
reserve funds could collect interest and further enhance an
excellent resource pool for sabbatical expenses.
A
sabbatical allows the minister to be away from the
congregation for an extended time period. In all cases,
there needs to be a backup plan for crises moments. An
interim pastor or a minister-on-call should be available to
provide pastoral care and leadership during emergency
experiences. The lay leaders and/or pastoral staff need to
clarify lines of authority, logistical issues, visitation
patterns, newcomer follow-up, and a host of other issues
during the minister’s absence.
It is
best to establish a single, key contact person who is
designated to interact with the minister during the
sabbatical. This contact person may call the minister on an
“as necessary” basis. To site a specific example of such a
necessity, one pastor was contacted when the church was
struck by lightning and burned to the ground. Except in dire
emergencies, however, the minister should be free to
experience the sabbatical unhindered by the routine of
congregational life. When a plan is established,
congregational life generally runs smoothly and efficiently
during the sabbatical.
A
minister should design a sabbatical that is unique to
his/her personal requirements. When Jesus retreated, he went
to a mountain or out on a boat. He designed his time away
based on the inner needs in his life. Ministers should do
the same.
Sabbaticals should be planned with the church’s leadership.
A written sabbatical plan gives objective focus and a
common, agreed-upon understanding of the purpose and goals
for the time away. Elements of the sabbatical should be
strategically planned to give balanced time for personal
relaxation and other components such as education, travel,
etc. Ingredients of a sabbatical proposal include:
·
What the
minister desires to accomplish during the sabbatical.
·
A description
of the sabbatical plan, with timelines, and activities.
·
Detailed
congregational leadership assignments during the minister’s
absence.
·
A specific
declaration of expected budget expenses.
·
The preparation
of an evaluation form to assess church life during the
sabbatical.
Preparation for a sabbatical requires time. It could take as
long as one year to contemplate and finalize the plan and to
position leadership for the absence of a minister.
Intentional planning is absolutely necessary. The time
investment is well worth it, however.
Vibrant,
healthy congregations are led by vigorous, effective
ministers. To retain the spark of dynamic leadership, a
minister needs to step away from the intensity of daily
ministry for breathing space. During a respite from
leadership, pasturing, administrating, counseling,
comforting, and fundraising, the minister may learn, grow,
and renew his/her personal wellsprings of faith and
commitment. Following a sabbatical, a minister often resumes
congregational leadership with a fresh spirit and a renewed
passion.
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Secretary of State
Alabama
Secretary of State
PO Box 5616
Montgomery, AL 36103-5616
(334)242-5324
www.sos.state.al.us
Alaska
Corporation Section
PO Box 110808
Juneau, AK
99811-0808
(907)465-2530
http://www.state.ak.us
Arizona
Arizona Corporation
Commission
Corporations Division
1300 West Washington
Phoenix, AZ 85007-2929
(602)542-3135
www.azsos.gov
Arkansas
Arkansas Secretary of State
Business and Commercial
Services
1401 West Capitol Avenue,
Ste. 250
Victory Building
Little Rock, AR 72201
(888)233-0325
http://sos.state.ar.us
California
Business Programs Division
1500 11th Street
Sacramento, CA 95814
ATTN: Document Filing Support
Unit
(916)657-5448
www.sos.ca.gov
Colorado
Colorado Secretary of State
Business Division
1700 Broadway, Suite 200
Denver, CO 80290-5169
(303)894-2200
www.sos.state.co.us
Connecticut
Office of the Secretary of
State
30 Trinity Street
PO Box 150470
Hartford, CT 06115-0470
(860)509-6001
www.sots.state.ct.us
Delaware
Department of State
Division of Corporations
PO Box 898
Dover, DE 19903
(302)739-3073 Ext. 2
www.delaware.gov
District of Columbia
Department of Consumer and
Regulatory Affairs
941 North Capitol Street, NE
Washington, DC 20002
(202)442-4432
www.brc.dc.gov
Florida
Department of State
Division of Corporations
PO Box 6327
Tallahassee, FL 32314
(850)245-6052
www.sunbiz.org
Georgia
Office of the Secretary of
State
Corporations Division
315 West Tower
#2 Martin Luther King, Jr.
Drive
Atlanta, GA 30334-1530
(404)656-2817
http://sos.georgia.gov
Hawaii
Hawaii Dept. of Commerce of
Consumer Affairs, Business Registration Division
1010 Richards St.
PO Box 40
Honolulu, HI 96810
(808)586-2744
(808)586-2727
http://www.ehawaii.gov/ltgov
Idaho
Office of the Secretary of
State
700 West Jefferson
Boise, ID 83720-0080
(208)334-2301
www.sos.idaho.gov
Illinois
Secretary of State
Department of Business
Services
Corporations Division
350 Howlett Building
Springfield, IL 62756
(217)782-6961
www.sos.state.il.us
Indiana
Secretary of State
Corporations Division
302 W. Washington St., RM
E018
Indianapolis, IN 46204
(317)232-6576
www.in.gov/sos
Iowa
Secretary of State
Business Services
First Floor, Lucas Building
321 E. 12th St.
Des Moines, IA 50316
(515)281-5204
www.sos.state.ia.us
Kansas
Kansas Secretary of State
Memorial Hall, 1st
Floor
120 SW 10th Ave.
Topeka, KS 66612-1594
(785)296-4564
www.kssos.org
Kentucky
Secretary of State
PO Box 718
Frankfort, KY
40602-0718
(502)564-2848
http://sos.ky.gov/business
Louisiana
Commercial Division
PO Box 94125
Baton Rouge, LA 70804-9125
(225)925-4704
www.sos.louisiana.gov
Maryland
State Department of
Assessment and Taxation
Corporate Charter Division
301 W. Preston St., Room 801
Baltimore, MD 21201
(410)767-1340
www.dat.state.md.us
Massachusetts
Secretary of State
Corporations Division
Commonwealth of Massachusetts
One Ashburton Place, 17th
Floor
Boston, MA
02108
(617)727-2850
www.sec.state.ma.us
Michigan
State Department of Labor of
Economic Growth
Bureau of Commercial Services
Corporations Division
7150 Harris Drive
PO Box 30054
Lansing, MI 48909
(517)373-1820
www.michigan.gov/cis
Minnesota
Secretary of State
Business Service Division
180 State Office Building
100 Rev. Dr. Martin Luther
King, Jr. Blvd
St. Paul, MN 55155-1299
(651)296-2803
www.sos.state.mn.us/home/index.asp
Mississippi
Mississippi Secretary of
State
PO Box 136
Jackson, MS 39205-0136
(601)359-1333
https://secure.sos.state.ms.us
Missouri
Secretary of State
Corporation Division
PO Box 778
Jefferson City, MO 65102
(573)751-4153
www.sos.mo.gov
Montana
Secretary of State
PO Box 202802
Helena, MT 59620-2802
(406)444-3665
http://sos.mt.gov
Nebraska
Secretary of State
Room 1305 State Capitol
PO Box 94608
Lincoln, NE 68509
(402)471-4079
www.sos.state.ne.us/dyindex.html
Nevada
Secretary of State
New Filing Division
206 N. Carson St.
Carson City, NV 89701-4299
(775)684-5708
http://sos.state.nv.us
New Hampshire
Secretary of State
Corporations Division
State House
107 North Main Street
Concord, NH 03301-4989
www.sos.nh.gov
New Jersey
New Jersey Dept. of the
Treasury
Division of Revenue/Corporate
Filing Unit
PO Box 308
Trenton, NJ 08625-0308
(609)292-9292
www.state.nj.us
New Mexico
Public Regulations Commission
Corporations Bureau
PO Box 1269
Sante Fe, NM 87504-1269
(505)827-4511
www.nmprc.state.nm.us
New York
Department of State
Division of Corporations
41 State Street
Albany, NY 12231
(518)473-2492
www.dos.state.ny.us
North Carolina
Department of the Secretary
of State
Corporations Division
PO Box 29622
Raleigh, NC 27626-0622
(919)807-2225
www.sosnc.com
North Dakota
Business Division
Secretary of State, State of
North Dakota
600 E. Boulevard Ave., Dept.
108
Bismarck, ND 58505-0500
(800)352-0867
www.nd.gov/sos
Ohio
Ohio Secretary of State
PO Box 670
Columbus, OH 43216
(614)466-3910
www.sos.state.oh.us
Oklahoma
Secretary of State
2300 N. Lincoln Blvd.
PO Box 778
Room 101
State Capitol Building
Oklahoma City, OK 73105-4897
(405)521-3912
www.sos.state.ok.us
Oregon
Secretary of State
Corporations Division
255 Capitol St. NE
Suite 151
Salem, OR 97310-1327
(503)986-2200
www.sos.state.or.us
Pennsylvania
Department of State
Corporations Bureau
PO Box 8722
Harrisburg,
PA 17105-8722
(717)787-1057
www.dos.state.pa.us/dos/site/default.asp
Rhode Island
Office of the Secretary of
State
Corporations Division
100 North Main Street
Providence, RI 02903-1335
www.ri.gov
South Carolina
Secretary of State
PO Box 11350
Columbia, SC 29211
(803)734-1790
www.scsos.com
South Dakota
Secretary of State
State Capitol
500 E. Capitol
Pierre, SD 57501
(605)773-4845
www.sdsos.gov
Tennessee
Tennessee Department of State
Corporate Filings
312 Eighth Avenue North
6th Floor, William
R. Snodgrass Tower
Nashville, TN 37243
(615)741-2286
www.state.tn.us/sos
Texas
Secretary of State
PO Box 13697
Austin, TX 78711-3697
(512)463-5555
www.sos.state.tx.us
Utah
Utah Department of Commerce
Division of Corporations
PO Box 146705
Salt Lake City, UT 87114-6705
(801)530-4849
www.commerce.utah.gov
Vermont
Corporations Division
Office of the Secretary of
State
81 River St.
Drawer 09
Montpelier, VT 05609
(802)828-2386
www.sec.state.vt.us
Virginia
Clerk of the State
Corporation
Commission
PO Box 1197
Richmond, VA 23218-1197
(804)371-9733
www.commonwealth.virginia.gov
Washington
Secretary of State
Corporations Division
801 Capitol Way South
PO Box 40234
Olympia, WA 98504-0234
www.secstate.wa.gov
West Virginia
Secretary of State
Corporations Division
1900 Kanawha Blvd. E
Charleston, WV 25305
(304)558-8000
www.sos.wv.gov/Pages/default.aspx
Wisconsin
Department of Financial
Institutions
PO Box 7846
Madison, WI 53707-7846
(608)261-7577
www.wdfi.org
Wyoming
Wyoming Secretary of State
The Capitol Building, Room
110
200 W. 24th St.
Cheyenne, WY 82002-0020
(307)777-7311/7312
http://soswy.state.wy.us
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page
Staff, Support
The
support staff or church leaders are the managers of the
congregation. They are accountable to the pastor or senior
pastor. They draw people around them to implement their
ministry assignments. By having the freedom to draw people
around them, they are able to help individuals find their
niche in ministry. They can draw people for a short time or
an extended time.
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Strategic Planning/Action Plans
Strategic planning/action plans describe the strategy to be
employed in accomplishing the goals. They proclaim the
methods, resources, activities, and training necessary for
moving toward the desired change in an organization. They
serve as a road map for the journey.
A
systematic path needs to be established for the journey
toward change. What procedures will be used to fashion a
completed plan?
Financial, physical, and human resources are available.
Action plans should capitalize on the skills and interests
of individuals in the organization. What will be utilized in
the change process?
Various
steps are created to lead from the beginning point to the
final destination. What activities will be designed to guide
the excursion?
Provisions to train individuals for implementing the plan
are necessary. What training events will be conducted to
equip leaders?
For
examples see Block A3 – Directional Statements
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Structures, Governance
See
Governance Structures
top of
page
Support Staff
See
Staff, Support
top of
page
Surveys, Congregational
See
Congregational Surveys
top of
page
Styles, Leadership
See
Leadership Styles
top of
page
Training, Board Members
See
Board Member Training
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page
Undue
Influence
Frequently churches and even pastors receive gifts that are
willed to them. These gifts can be brought into question by
the person who willed the gift or by the person’s family.
The question that is usually raised concerning these gifts
is undue influence by the pastor or members of the church.
Undue influence occurs when an individual uses the power of
their position to take advantage of another.
For more
details see Block C1 – Clergy and the Law.
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Uniform Unincorporated Nonprofit Association Act
During
the annual conference meeting of the National Conference of
Commissioners on Uniform State Laws held in San Antonio, TX
in 1996, the Uniform Unincorporated Nonprofit Association
Act was drafted. The purpose of this act was to “encourage
involvement in small community groups and other
organizations that aim to benefit the public but don’t want
to establish a formal corporate structure.” (“Starting &
Building a Nonprofit” by Peri H. Pakroo, p. 1/9)
This act
provides unincorporated nonprofits with legal status of
being a separate entity for purpose of liability. Under this
act, directors, officers, and staff would be protected from
liability the same as their equals in an incorporated
nonprofit.
The act
provides unincorporated nonprofits with five benefits:
1. It gives the
associations the legal capacity to receive, hold, and
transfer real and personal property.
2. It provides limited
liability for members and functionaries of the groups for
personal injury and contract claims.
3. It gives groups the
right to sue and be sued as associations.
4. It creates a procedure
for disposing of the property of inactive associations.
5. It allows an agent of
the association (such as the activities coordinator, the
president, or just a simple member) to be designated for
service of process – the designated person then has the
authority to receive legal papers on the group’s behalf.
(ibid.: 1/9)
To date
only 11 states have adopted the act. These states include:
Alabama
Arkansas
Colorado
Delaware
District of Columbia
Hawaii
Idaho
Texas
West Virginia
Wisconsin
Wyoming
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Use
of Church Property
There is much confusion
between a vision statement and a mission statement. For many
they seem to be one-in-the-same. Each statement has its own
unique purpose and value in setting the direction for the
church.
A vision statement is
defined as:
“A vision statement is a
vivid idealized description of a desired outcome that
inspires, energizes and helps you create a mental picture of
your target.”
http://www.timethoughts.com/goalsetting/vision-statements.htm
“A vision is a statement
about what your organization wants to become. It should
resonate with all members of the organization and help them
feel proud, excited, and part of something much bigger than
themselves. A vision should stretch the organization’s
capabilities and image of itself. It gives shape and
direction to the organization’s future.”
http://humanresources.about.com/cs/strategicplanning1/a/strategicplan.htm
A vision statement should
not only reflect the present situation but be
forward-thinking to the next 5 to 10 years. It should be a
statement that arouses emotion and passion. Questions that
can be used in the process of developing a vision statement
include:
·
What
ministry(ies) do we provide that is unique to our community?
·
What
ministry(ies) do we do well?
·
What do you
think God is calling this specific church to do for the
community?
·
What are
we, as a church in this community, going to do to reach it
for Christ?
·
Do we
understand where the vision is leading us? Are individuals
empowered to share in the vision?
·
Has the
vision caught the imagination and energy of all
participants?
There is not specific word
length for a vision statement. It should be long enough to
define the vision and express the emotion inspiring the
vision but short enough that all involved can embrace,
express, and fulfill it.